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Abraham’s simple Way to achieve Moksha

Today the world’s attention is focused on the FIFA World Cup draw. While this has many fans riveted, much of the rest of the world is focused on the riots and unrest in Thailand and Ukraine. Then there is always the civil war that is raging in Syria. And this just in … Nelson Mandela has passed away.

But probably by the time that you read this article these events will largely be forgotten. What the world takes great interest in now will quickly be forgotten as we move on to other amusements, sporting championships or political crises. The focus one day becomes forgotten history the next.

We saw previously that this was also true in the ancient time of Abraham. The important and spectacular contests, achievements and gossip that was the talk of the people living 4000 years ago are now totally forgotten, but a solemn promise spoken quietly to an individual, though totally overlooked by the world back then, is growing and unfolding before our eyes.  The obvious, but often overlooked, fact is that the promise given to Abraham about 4000 years ago has literally, historically and verifiably come true. This indicates that God is just as revealed in the Bible (Veda Pusthakan) and is working to see that His Promises will be accomplished. This is not simply legend or some abstract metaphor.

Abraham’s story continues with two more key encounters before this Promise-Making God.  Abraham (and we who follow his journey) learn much – even moving from the realm of history to that of achieving Moksha, but in a very different way – a simpler way – than we might expect. The story of Abraham is not quickly forgotten like today’s sports events; it is one of an unnoticed man setting a foundation to understand the gaining of eternity, so we’d be wise to learn from it.

Abraham’s Complaint

Several years have passed in Abraham’s life since the Promise recorded in Genesis 12 was spoken. Abraham had moved to the Promised Land in what is today Israel in obedience to that promise.  Then other events occurred in his life except the very one that he hoped for – the birth of the son through whom this promise would be fulfilled. So we continue the account with Abraham’s complaint:

After this, the word of the LORD came to Abram in a vision:

“Do not be afraid, Abram.

I am your shield,

your very great reward.”

But Abram said, “O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.” (Genesis 15:1-3)

God’s Promise

Abraham had been camping out in the Land awaiting the start of the ‘Great Nation’ that had been promised him. But no son was born and by this time he was around 85 years old, which focused his accusation.

Then the word of the LORD came to him: “This man will not be your heir, but a son coming from your own body will be your heir.” He took him outside and said, “Look up at the heavens and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.” (Genesis 15:4-5)

In their exchange God renewed His Promise by declaring that Abraham would get a son that would become a people as uncountable as the stars in the sky – many for sure, but hard to number.

Abraham’s Response: Like a Puja with Permanent affect

The ball was now back in Abraham’s court. How would he respond to this renewed Promise? What follows is treated by the Bible as one of its most important sentences. It lays the foundation to understand an eternal truth. It says:

Abram believed the LORD, and he credited it to him as righteousness. (Genesis 15:6)

It is easier to understand this sentence if we replace the pronouns with names, to read:

Abram believed the LORD, and the LORD credited it to Abram as righteousness. (Genesis 15:6)

It is such a small and inconspicuous sentence. It comes and goes with no news headline and so we might miss it. But it is truly significant.  Why? Because in this little sentence Abraham gets ‘righteousness’. This is like a getting the merits of a puja that will never degrade or be lost. Righteousness is the one – and the only one – quality that we need to get right standing before God.

Reviewing our Problem: Corruption

From God’s point-of-view, though we were made in the image of God something happened that corrupted that image. Now the verdict is that

The LORD looks down from heaven on the sons of men to see if there are any who understand, any who seek God. All have turned aside, they have together become corrupt; there is no one who does good, not even one. (Psalm 14:2-3)

Instinctively we sense this corruption. This is why festivals, such as the Kumbh Mela festival, are so well attended because we sense our sin and our need for cleansing. The Prartha Snana (or Pratasana) mantram also expresses this view that we have about ourselves:

I am a sinner. I am the result of sin. I am born in sin. My soul is under sin. I am the worst of sinners. O Lord who has the beautiful eyes, Save me, O Lord of the Sacrifice.

The result of our corruption is that we find ourselves separated from a Righteous God because we have no righteousness ourselves. Our corruption has seen our negative karma grow – reaping futility and death in its wake. If you doubt that just scan some news headlines and see what people have been up to the last 24 hours.  We are separated from the Maker of Life and so the words of Rsi Isaiah of the Veda Pusthakan (Bible) come true

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. (Isaiah 64:6)

Abraham and Righteousness

But here between Abraham and God we find, slipped in so quietly that we can almost miss it, the declaration that Abraham had gained ‘righteousness’ – the kind that God accepts. So what did Abraham ‘do’ to get this righteousness? Once again, so discreet that we are in danger of missing the point, it simply says of Abraham that he ‘believed’. That’s it?! We have this insurmountable problem of sin and corruption and so our natural tendency down the ages is to look for sophisticated and difficult religions, efforts, pujas, ethics, ascetic disciplines, teachings etc. – to gain righteousness. But this man, Abraham, gained that prized righteousness simply by ‘believing’.  It was so simple we can almost miss it.

Abraham did not ‘earn’ righteousness; it was ‘credited’ to him. So what is the difference? Well, if something is ‘earned’ you worked for it – you deserve it. It is like receiving wages for the work you do. But when something is credited to you, it is given to you. Like any gift freely given it is not earned or merited, but simply received.

This account of Abraham overturns the common understanding that we have about righteousness either by thinking that it comes from a belief in God’s existence, or that righteousness is obtained by doing sufficiently good or religious activities. This is not the way Abraham took. He simply chose to believe the promise extended to him, and then he was credited, or given, righteousness.

The rest of the Bible treats this encounter as a Sign for us.  Abraham’s belief in the promise from God, and the resulting credit of righteousness, is a pattern for us to follow. The whole of the Gospel is founded on promises that God gives to each and every one of us.

But then who pays for or earns righteousness? We take it up next.

The Rescue Plan for Enlightenment: Through the Blessings of Abraham

We saw that mankind had corrupted the worship of the Creator Prajapati into worshiping stars and planets. Because of this Prajapati scattered the descendants of the three sons of Manu/Noah by confusing their languages. This is why there are the many nations separated by language today. Echoes of mankind’s common past can be seen in the 7-day calendars used throughout the world today and in the different memories of that great flood.

Prajapati had promised at the beginning of history that through the sacrifice of a Perfect Man ‘sages would gain immortality’. This sacrifice would function like a puja to clean us on the inside instead of just on our outside. However, with the worship of the Creator being corrupted, the newly scattered nations forgot this early promise. It is only remembered today in a handful of sources including the ancient Rg Veda and the Veda Pusthakan – The Bible.

But Prajapati/God had a plan. This plan was not something that you and I would expect because it would seem (to us) far too small and insignificant. But this was the plan that He chose. This plan involved calling a man and his family around 2000 BC (ie 4000 years ago) and promising to bless him and his descendants if he chose to receive the blessing. Here is how the the Bible recounts it.

The Promise to Abraham

The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”

4 So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. 5 He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there….

7 The LORD appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the LORD, who had appeared to him. (Genesis 12:1-7)

Some today wonder if there is a personal God who cares enough to help us in our troubled lives to give us hope. In this account we can test this question because in it a personal promise is made to a specific person, parts of which we can verify. This account records that The LORD directly promised Abraham that ‘I will make your name great’. We live in the 21st century – 4000 years later – and the name of Abraham/Abram is one of the most globally recognized names in history. This promise has literally, historically, and verifiably come true.

The earliest existing copy of the Bible is from the Dead Sea Scrolls which date to 200-100 B.C. This means that this promise has, at the very latest, been in writing since at least that time. But even at 200 BC the person and name of Abraham was still not yet well-known – being familiar only to a small minority of Jews. So we know that the promises’s fulfillment has come about only after it was written down. This is not a case of a promise being ‘fulfilled’ by writing it down after it happened.

… by means of his great nation

What is equally astonishing is that Abraham really did nothing noteworthy in his life – the kind of thing that normally makes one’s name ‘great’. He did not write anything extraordinary (like Vyasa who wrote the Mahabharata), he did not build anything noteworthy (like Shah Jahan who built the Taj Mahal), he did not lead an army with impressive military skill (like Arjuna in the Bhagavad Gita), nor did he lead politically (like Mahatma Gandhi did). He did not even rule a kingdom like a raja. He did nothing really except camp and pray in the wilderness and then have a son.

If you were predicting in his day who would be most remembered thousands of years later, you would have bet on the kings, generals, warriors, or court poets living back then to be remembered in history. But their names are all forgotten – while the man who just barely managed to have a family in the wilderness is a household name around the world. His name is great only because the nation(s) that he fathered kept the record of his account – and then individuals and nations that came from him became great. This is exactly how it was promised long ago (“I will make you into a great nation … I will make your name great”). I can think of no one else in all history so well-known who is so only because of descendants coming from him rather than from great accomplishments in his own life.

…Through the Will of the Promise-Maker

And the people today who descended from Abraham – the Jews – were never really a nation which we typically associate with greatness. They did not build great architectural structures like the pyramids of the Egyptians – and certainly nothing like the Taj Mahal, they did not write philosophy like the Greeks, or administer over far-flung regions like the British did. All of these nations did so in the context of world-power empires that stretched their extensive borders through extraordinary military power – something the Jews never had. The Jewish people’s greatness is mostly due to the Law and Book (Veda Pusthakan or Bible) which they birthed; from some remarkable individuals that came from their nation; and that they have survived for these thousands of years as a distinct and somewhat different people group. Their greatness is not really due to anything they did, but rather what was done to and through them.

Now look to the Person that was going to make this promise happen. There, in black-and-white, it says repeatedly that “I will …”. The unique way their greatness has played out in history fits once again in a remarkable way to this declaration that it was going to be the Creator who would make this happen rather than some innate ability, conquest or power of this ‘nation’. The media attention paid around the world today to events in Israel, the modern Jewish nation, is a case in point. Do you regularly hear of news events in Hungary, Norway, Papua New Guinea, Bolivia, or the Central African Republic – all similarly sized countries around the world? But Israel, a tiny nation of 8 million, is constantly and regularly in the news.

There is nothing in history or human events that would cause the unfolding of this ancient promise exactly as it was declared to this ancient man who, because he trusted this promise chose a special path. Think how likely it was for this promise to have failed in some way. But instead it has unfolded, and is continuing to unfold, as it was declared those thousands of years ago. The case is strong indeed that it is solely on the power and authority of the Promise-Maker that it has been fulfilled.

The Pilgrimage that still shakes the World

This map shows the route of Abraham's Journey

This map shows the route of Abraham’s pilgrimage

The Bible records that “So Abram left as the LORD had told him” (v. 4). He set out on a pilgrimage, shown on the map that is still making history.

Blessings to us

But it does not end there since there is something else promised as well. The blessing was not only for Abraham because it also says that

“all peoples on earth will be blessed through you” (v. 4).

This should make you and I take note. Whether we are Aryan, Dravidian, Tamil, Nepali, or even something else; no matter what our caste is; no matter what our religion, be it Hindu, Muslim, Jain, Sikh or Christian; no matter whether we are wealthy or poor, healthy or sick; educated or not – the ‘all peoples on earth’ has to include all of us.  This promise for a blessing includes everybody alive from back then until today – which means you. How? When? What kind of blessing? This is not clearly stated just here but this is the birth of something that affects you and me.

We have just verified historically and literally that the first part of the Promise to Abraham has come true. Do we not then have a good reason to trust that the part of the Promise to you and to me will not also come true? Because it is universal and unchanging this Promise is Satya. But we need to unlock it – to understand Satya of this Promise. We need enlightenment so we understand how this Promise can ‘touch’ us. We find this enlightenment in continuing to follow the pilgrimage of Abraham. The key to moksha, which so many around the world are working so hard to obtain, is revealed for all of us as we continue to follow this remarkable man.

Achieving Moksha – Freedom from Karma

Karma, like gravity, is a law that is acting on you and me.  Karma can mean many things, but the fundamental idea is that we have deeds, and the merit for virtuous deeds and the penalty for evil deeds attach to our souls.  Unless our deeds are completely virtuous then there is a payment required of us, and unless that payment is made we are in bondage.

All of us instinctively feel this in some way.  And by our knowledge and wisdom we have invented many ways to deal with accumulated karma.  There is karma marga (way of works) where we labor hard to have good works.  There are mantras and pujas that are recited.  There are festivals and bathings that are sought, such as the Kumbha Mela Festival.  These ways are all difficult and we never have assurance that our efforts have been sufficient.  Were the motives behind our actions good enough?  Were a sufficient number of deeds good enough?  We are never sure. And so, like gravity, we live in karma, unable to break free and attain Moksha.  This is why before doing pujas people say the Prartha Snana (or Pratasana) mantram (“I am a sinner. I am the result of sin. I am born in sin. My soul is under sin. I am the worst of sinners. O Lord who has the beautiful eyes, Save me, O Lord of the Sacrifice.”)

Prajapati / Yahweh: God who Provides in Sacrifice

So who is this ‘Lord of the sacrifice’?  And how can He save us from this Law of Karma?  In the very earliest Veda texts, the God who was Lord of all Creation – the one who made and controlled the universe – was called Prajapati. It is through Prajapati that everything else came into being.

Around the same time that the Rg Veda was written down, about 1500 BC, another set of scriptures was also being recorded in another part of the earth – in what is now called the Middle East.  These earliest Hebrew texts of the Veda Pusthakam (Bible) is known as the Torah.  The Torah begins with the declaration that there is one God who is the Creator of the whole universe. In the transliteration from the original Hebrew this God was called either Elohim or Yahweh and these names are interchanged back and forth throughout in these Hebrew texts. Thus, like Prajapati in the Rg Veda, Yahweh or Elohim in the Torah was (and is) Lord of all Creation.

Early In the Torah, Yahweh also reveals Himself as the God ‘who Provides’ in a remarkable encounter with the Rsi called Abraham. We will look at this encounter in more detail later. For the moment I just want to note the similarity with Yahweh who provides (transliterated from Hebrew as Yahweh-yireh) with that of Prajapati in Rg Veda who is “the protector or supporter of creatures”.

In what way does Yahweh provide? We have already noted the need we have to get free from Karma, and we have noted the mantram which prays to the ‘Lord of the Sacrifice’.   The Rg Veda expands on this by telling us:

“The actual sacrifice is Prajapati Himself” [Sanskrit: ‘Pajapatir yajnah’]

Sanskrit scholar H. Aguilar comments on this by translating from Sathapatha Brahmana the following:

“And indeed, there was no other (victim) meet for sacrifice but that one Prajapati, and the gods set about offering him up in sacrifice. Wherefore it is with reference to this that sage has said: ‘The gods offered up the sacrifice with the help of the sacrifice – for with the help of the sacrifice they did offer up him (Prajapati), the sacrifice – these were the first ordinances, for these laws were instituted first” H. Aguilar, The Sacrifice in the Rg Veda

The Vedas from the earliest time declares that Prajapati (or Yahweh) recognized the need we had so He provided for our Karma in a self-sacrifice. How He did it we look at in later articles as we concentrate on the Purusa-Prajapati sacrifice of the Purusasukta in Rg Veda, but for now just think how important this is. The Svetasvataropanisad says

‘there is no other way to enter eternal life ( Sanskrit: Nanyahpantha vidyate – ayanaya) Svetasvataropanisad 3:8

If you are interested in escaping Karma, if you desire Moksha or enlightenment then it would be wise to be informed about what has been revealed about how and why Prajapati (or Yahweh) provided for us through self-sacrifice of Jesus so that we can escape karma and gain heaven.  And the Vedas do not leave us hanging.  In Rg Veda is the Purusasukta which describes the incarnation of Prajapati and the sacrifice He made for us.  Click here to see the introduction to Purusasukta which describes Purusa like the Bible (Veda Pusthakam) describes Yeshu Satsang (Jesus of Nazareth) and his sacrifice to bring you Moksha or Mukti (immortality).  Then we continue through these vedas and see how the ancient Rsi Job could declare his freedom from Karma and his anticipation of eternal life – he had been given Moksha.